This originally appeared on September 18, 2008.
A private hobby of mine is to frequent the anti-Catholic websites (if anyone knows any anti-Catholic blogs, please refer me to them). I rarely engage with the authors because I find that they are as unwilling to defend what they write, as they are ignorant. However, one chap, John Schroeder, has shown himself, to be open to a degree of conversation.
From the Contender Ministries website, in an article entitled ‘The Myth Mary’s Lifetime Virginity’ he writes: “Both direct and circumstantial evidence in God’s word—the Bible—clearly disprove the RC claim that Mary, the mother of Jesus, remained a Virgin, not only prior to, but during and after our Lord’s birth.”
Mr. Schroeder cites passages between Matthew 1:18-25 as evidence of how wrong we RC’s are.
1. Matthew 1:18’s “before they [Joseph and Mary] came together,” is evidence of Mary and Joseph’s eventual consummation.
-In fact, all the tense of this phrase means is that after they were betrothed, but before they were allowed to be sexually active, Mary was found to be pregnant. Recognizing this, the Jerusalem Bible translates the passage in the following way: “His mother Mary was betrothed to Joseph, but before they came to live together she was found to be with child…” Check a commentary.
2. Matthew 1:24’s “Joseph knew her not until” foreshadows a time whe Joseph will “know” Mary.
-In fact, any good commentary will tell you that all that what is being said here is that Joseph and Mary did not engage in sexual intercourse during the period which preceded the birth of Jesus. Nothing is said about after, simply during. To quote the Eerdmans Biblical Commentary (not a Catholic source) we read that “it neither affirmed nor denied that she remained a virgin for her life.” Matthew has no interest in Mary’s perpetual virginity, and he is not commenting on it here. You can also consult Bloomberg or Gundry (Protestant commentators) if you like, both of whom agree.
To quote Jerusalem again: “He [Joseph] took his wife home and, though he had not had intercourse with her, she gave birth to a son…”
3. Matthew 1:25’s statement that Mary brought forth her firstborn suggests that later children were to follow.
-Not so. Consider the following: Fitzmyer speaks of an ancient funerary, dated 5 B.C. recalling the death of a Jewish woman. It reads: ‘In the pangs of giving birth to a firstborn child, Fate brought me to the end of my life.’
Protestant commentators (Morris, Green, Nolland) all with their knowledge of the Biblical languages (do you envy them Mr. Schroeder?) confirm that the passage makes no statement about later children.
In Conclusion, while Mr. Schroeder has more to say (about the brethren of Jesus, and Church Tradition) his first claim, that Matthew 1:18-25 has something to say about Mary’s perpetual virginity, is false. Mr. Schroeder comes to conclusions that are natural to an English reader, but in light of the fact that we are not studying English documents, Mr. Schroeder’s total ignorance of the Biblical languages is an obstacle. This is an ignorance I share to a degree, but Mr. Schroeder should have followed me in consulting those in the know (Biblical commentators) rather than suppose that he is somehow qualified to make sweeping claims that no educated person in these matters could support.
Kelly Wilson